Deep Down Things
Nicodemus, Doug Weaver
Pentecost 2012 issue.
Dappled Links
Narnia, Christian Wiman, and more
On Travel and Pilgrimage
On pilgrimage in times of strife
The Martlet in the Lotus Room
The circular fantasy of E.R. Eddison.
"People magazine is a Bible without the Book of Job."
The Catholic fiction of Christopher Beha.
Hope For The Biblical Picture
On Darren Aronofsky and the God-haunted.
It has to be mezcal
No, no, tequila won’t do.
Truly Common Ground
Taking the Eucharist to the Streets
Baseball and Blaise Pascal
The Block That Builds Character
Regina Caeli
Exploring the Marian Hymn for Between Easter Sunday and the Saturday after Pentecost
More Signs of the Literary Renaissance
The Dying of the Light
The Seven Last Words of Christ
Discovering the Camino
The Painted Veil
Sure and His Was a Wonderful Life: Part III
Until 1970, you couldn’t get a drink in Ireland for the life of you on St. Patrick’s Day. All the pubs were closed by law. It was a religious holiday, a solemnity, and holy day of obligation, which meant mandatory Mass attendance. Things have changed drastically, and the faith and the practice have withered.
When reading the account of St. Patrick’s life from the Catholic Encyclopedia of 1911, I realize there is hope for the Old Sod yet. St. Patrick extracted a promise from God that although the faith in Ireland would dim for a while, it would shine bright once again and never go out.
It all happened after St. Patrick undertook his famous Lenten fast on Croagh Patrick, where pilgrims are still climbing in his memory and visiting the place where he stayed. Like Christ and Moses, Patrick fasted on his Holy Hill a metaphorical forty days and forty nights. Also like Moses, St. Patrick bargained with God.